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Saturday, June 13, 2015

The Most Important Thing I Learned From My First Book Launch

I launched Wasteland two years ago. I spent four years writing the novel; longer if you factor in the idea for Jack began in an Iowa Writer’s Workshop as an undergrad. I poured my heart and soul into that book. I bled. It was the piece of writing that pushed me over the edge, made me realize I needed to not worry about what my mother would think if she read what I wrote about sex, drugs, and rock and roll. I shopped the novel around to different agents and publishers, and they all told me what I had written was really good, but that I had no audience for it. Wasteland would never sell. I felt like my authorial hopes were utterly dashed.

My wife several years back, when I attempted to write within the romance genre,[1] asked if I would ever consider self-publishing, and I summarily put down anybody and everybody that self-published. I think my exact words were, “People who self-publish aren’t real writers. They’re hacks. There’s no respect there.”  I kept running into people online that were doing really well as independent authors, though: Megg JensenHugh HoweyTamara LinseKsenia Anske, and these are just a few of the people I’ve carried on conversations with via lots of social media. So these authors made me feel better about my decision to self-publish, which was originally an act of self-indulgent desperation.
Today, Wasteland sells about a copy a month. That seems miserable to you—maybe. To me, that sales figure is absolutely marvelous. It means someone somewhere for the past two years has read my book, which means I have an audience, albeit a very tiny audience. As the months progressed though, what I didn’t understand was why my sales weren't exponentially increasing, or at least just increasing. I had read all the blogs that said above and beyond any marketing, the book had to simply be good, and people would find you. I never had dreams of grandeur. No fantasies of becoming rich and famous. I only wanted to pay the electric bill.[2] I figured, if I built it, they would come, you know the movie:





What I didn’t get was that nobody knew who I was. More importantly, no one cares who I am. The publishing world has changed. Gone are the days when one spent leisure amounts of time in bookstores browsing the shelves for new authors. We now have algorithms and online reviews and social media and Goodreads and Facebook. Twitter, Instagram, Pinterest, the list goes on.[3] This is how authors are found now, and no longer can they be the recluse they used to be, hunched over their typewriter pounding out a novel in a night Jack Kerouac style. And even Kerouac found publicity:


It’s thought, by many too, that Hemingway’s tough guy persona was all an act, an ongoing publicity stunt to push more novels.  Indeed, when in Europe Hemingway followed around famous authors like a lost puppy dog, latching onto the fame, looking up to others that had gone before him.

I’m not suggesting you as author or me as author or you as anyone selling anything (and we all sell something) put on a marketing campaign to gain notoriety. I am suggesting  we say hello to each other, get to know each other, to be vulnerable and to let each other into our very private lives.



[1] Um, that didn't work out so well. I don’t care what anyone says, writing romance is hard. Very very hard. And I can’t do it. I just can’t. I've tried. Kudos to all you romance authors!
[2] This is not true. Certainly I want to pay the electric bill, but I have dreams of packed lecture halls while I droned on to aspiring writers about how to make a book. This, at any given moment, is either a fantasy or a nightmare of mine. Either way, I’m considering putting together a udemy course. J
[3] Bookstores are still a vital component to marketing a book, and I don’t think actual brick and mortar bookstores will ever go away—in fact, I believe we’ll actually in the long-run see a rise in the independent bookstores. Sorry Barnes and Nobles, Hastings, Borders, Walden.

Sunday, June 7, 2015

Can a Male Author Write a Sex Scene?

Can a male author write a sex scene in first person from a woman's perspective? You be the judge; the scene already has my wife's approval!

I stare at George. He is not the best of looking men. He does not have a chiseled chin. His hair is never combed. His smile is a bit crooked. He is thin and bony. He has taken to wearing glasses Clark Kent style. But he takes care of me and loves me and he is mine. So I attack him. I undo his belt buckle quickly and pull his pants to his knees. I grab a hold of his penis and watch him grow. It is like magic watching him get hard, and like the rest of his body, his dick is long and thin. He pulses slightly at my touch. He makes no noise and lets me do what I want. I take him into my mouth. He tastes of honey and salt, but I don’t let him cum. I sit up and take off my clothes. I climb on top of him and he stares at me in disbelief, like he stares at me every time we have sex, and at first I thought this was cute. A guy who didn't know what to do with a woman, but dammit I’m his woman and he should know by now. He grabs my breasts and fiddles with my nipples like they are radio dials. George I say, and he takes this as encouragement, and tunes in more radio stations. This will have to be something I fix later. Now, I just want to fuck him, so I pin his arms to the bed and keep them there. He smiles like he is sixteen and cashing in his virginity card. I close my eyes. After, we lie next to each other, me naked, him half naked. He is about to fall asleep. I place his hand on my breasts. Relax I say. Like this I say. Slow and soft.  
In the morning, we wake, and he does it right. He nuzzles up to my neck and gives me small kisses. I can feel his breathing, and he is trying to control himself.  I can feel his heart flutter.   
His hands tremble against my body. I tremble. He tugs at my bottom lip with his teeth. His hands are at my hips. He lifts me up, pushes himself into me. One two thrusts. I’m so close and he pulls out. He goes inside me again, deeper than ever before. Deeper than I've ever had anyone. And I want him to stay. I want him to stay with me forever. But he doesn't. He pulls out again and again. I claw at his back. I push him down. He goes in once more, and he stays; he holds still, unmoving. His whole body wet with sweat against mine and I can’t hold on any longer. And then he releases. He shudders, and I can tell he wants to keep going, keep pushing, thrusting. He rolls off me, his breathing—my breathing—erratic. We’re holding hands. The sun shines through the cracks in the vinyl blinds. The dust flotsam dance suspended in midair.
Better? he asks.
Like slow jazz and dark chocolate I say.


The above is an excerpt from my forthcoming novel Banana Sandwich. If you liked it, consider downloading free on Amazon beginning June 10th through the 15th. And I’d also appreciate a Thunderclap support at  http://thndr.it/1PIuB1s.  




Wednesday, May 13, 2015

Ending in the Middle of a Sentence

The Remembered Earth is one of the first collections of American Native writings, and was published in 1979. The anthology has a wide selection of readings: poetry, critical and personal essays, short stories, drawings, and photographs. The book is organized geographically, but without continually referring back to the table of contents the reader has no real way to gauge where he or she is at. Chapter one of a novel in progress by Opal Lee Popkes is presented (177). Essays are left to hang. N. Scott Momaday’s “The Man Made of Words” ends without concluding, and in mid-sentence: “I believe that there are implications which point directly to the” (172).
Most anthologies I have read have a clear construction, or an overall purpose—a theme. I have to give credit to Geary Hobson. His curricula vitae is pretty impressive, but The Remembered Earth seems to have been slapdashed together. The anthology is a disjointed collection. This idea of disjointedness though, seems to be a theme I’m coming across in many of my readings for this class. I did not like Winter in Blood right away, for instance, because of its nonlinear narrative. The Woman Who Owned the Shadows also contains a nonlinear narrative, sometimes bouncing all the way back to creation. I believe suggesting that the nonlinear narratives found in American Indian writings are somehow directly related to the moment of postcolonialism can only partly explain the feeling of disjointedness in the writing. It seems to me the American Native has a more holistic and circular idea in regards to the concept of time.[1]
            Paula Gunn Allen’s poem “Hoop Dancer” showcases this idea of circular time. She writes, “It’s hard to enter/circling clockwise and counter/clockwise moving no regard for time, metrics” (218). Here, the circle has no end and no beginning, and it does not matter whether one moves clockwise or counterclockwise. The circle or hoop is a complete whole, and she ends the poem, “…turning lines beyond the march of years/ out of time, out of,/ time, out/ of time.” The concept of time seems fluid in these lines, no beginning and no end.
The Native American cultural conception of cyclical time directly comes into conflict with the Western linear concept, the simple turning of a calendar page or the monotony of watching a clock tick away the seconds. The moments in the past, for the Native, seem to be just as existent as the moments in the present.
A typical literature anthology is organized historically. The Norton Anthology of American Literature, for example, begins  with the Iroquois Creation Story, moves forward in history to letters written by Christopher Columbus, and continues moving forward historically until after World War II. The Remembered Earth is organized, however, spatially, and although Hobson deals specifically with the time frame of 1968-1970, Hobson writes how American Indian literature is “immeasurable” (2) and “has to do with remembering, continuance, renewal.” I wonder how much my own personal disconnect with the literature is connected with my own personal, Western ideas of time.
The Remembered Earth is a long book. Over four hundred pages, and thus able to showcase a wide breadth of Native American literature. It was, however, published in 1979, and so a bit outdated. A new anthology came out last year: Great Short Stories by Contemporary Native American Writers edited by Bob Blaisdell, but the anthology is only 144 pages long, is arranged chronologically, and Blaisdell’s introduction describes the stories included in the anthology as “stereotypical.” Blaisdel lists eleven anthologies published mainly in the 1980s and ’90’s in the introduction. One is from as recent as 2008. The majority of these anthologies are edited by Native Americans, and I think I will read those.



[1] Dr. Means lectured on this in Native American Ethnohistory. I thought the concept of cyclical time was interesting, but at the moment had not considered trying to connect the idea to literary forms.

Friday, May 8, 2015

Ignorance

Wondering
Cigarettes.
Falling
Rain dust.
Explosions
In the brain.
Balleted
Pink Elephants
Cursing God
At 3 a.m.
Souless world
Just doesn’t
Understand
Blue bombs,
And naked children
Dead in beds
Because
It’s cliquish
Rural Americana
Hidden in a hotel
With fake foliage
Falling off

The World’s edge

Wednesday, April 22, 2015

A Writer’s Baggage


          In her essay Teaching Writing Teachers Writing, Shelley Reid argues students of writing pedagogy should be confronted with inherently difficult writing—that by struggling with hard writing, future teachers will be able to better connect theory with practice and empathize with their students. This all seems like a no-brainer. But then, writing for me has always been a difficult process. This particular assignment alone had three scrapped introductions. The assignment is connected to an argument with my wife, my four-year-old with the flu, a pile of neglected dishes, and my twelve-year-old slurping loudly on a grape Popsicle. It was hard writing and a hard decision on what to write. I went through the entire process—the prewriting, the rough draft, the revision, more revision, and then the final product. I work this process every single time I sit down to write anything. And I am a highly proficient writer, yet Reid says, “Highly proficient writers in graduate pedagogy courses may see process steps and composing strategies as crutches needed by less skilled writers.” Reid seems to suggest the entire writing process is one many students haven't encountered, have avoided, or at the least resisted. But why?
            Yesterday, I picked up my daughter from her first ballet class of the academic year. One of the other fathers, Rodney, stood outside waiting. He wore a shirt that read, “Ask me about my book.” The book he had written was academic in nature, about implementing community service projects—all of it above my head—but the one salient comment he made struck me. Rodney said the review process was horrible. “It [the peer review] really affected me. It was like a personal attack. I didn't know I was that close to my writing.”  The writing process is fraught with emotion, and I believe Reid hints at the emotional baggage associated with writing, but doesn't ever really address the issue. We see this most clearly in the personal reflective accounts of Reid's students:

  •          It really messes me up –Kelley
  •          I felt a little silly –Faith
  •          Not used to failure –Alicia
  •          I struggled so much –Gabrielle
  •          Is that writer really me? –Elaine
These writerly confessional snippets are all loaded with distress and anxiety, and my argument is that any writing is a personal matter and comes with emotional baggage; that difficult writing assignments confront head on the emotional side of writing.
            Per example, this past June I published my novel Wasteland, loosely based off T.S. Elliot's poem of the same name. The book took five years to write. Wasteland contains a lot of controversial issues and topics one doesn't discuss around my parents—BDSM, heroin, acid trips, drinking cat blood, depression, eating the head off a live bird, suicide, war, religion, homosexuality, serial killers. I was afraid—really afraid—my family would get a hold of Wasteland and decide that the book is worth reading, and then what kind of repercussions would I face? When I was a teenager, my father worried I was gay. In my twenties, my mother thought I was strung out on drugs. Everyone in my family was concerned that I'd marry into an interracial relationship. I've had, to no avail, lengthy discussions with my mother attempting to explain the difference between fiction and non-fiction. Open-minded is still not a term used successfully to describe my family. If Mom or Dad or one of my siblings read Wasteland, they'd think the book was true, that what I wrote really happened. This fear of what others thought impeded my writing. The emotionality I attached to Wasteland was more difficult to deal with than what Reid describes as difficult writing: length requirements, taking a narrow stand, publication, presentation, or peer review. I had to get over myself before I could be successful at writing Wasteland. I had to realize the problems and prejudices others had with what I write are their problems and not mine.
            Even academic writing carries emotional baggage I must deal with. Every time I begin an academic paper, I am confronted by my high school English teacher. My most recent academic work, “Howl” as Keen in Form, Function, and Reaction, is currently in the review process at Essays in Criticism. Sitting down to write this behemoth of a topic—comparing an American Beat poem to a defunct Irish cultural practice—had my high school English teacher sitting on my left shoulder with a pitchfork yelling at me about dangling modifiers and vague pronoun references. This internal editor construct of my subconscious sat on my shoulder before I had even finalized the topic. The topic—let alone the thesis—hadn't even begun with Ginsberg, but Mark Twain and then maybe Poe, and I waffled between Hemingway and Faulkner, all the while Mrs. O. telling me I wasn't good enough. As a junior in high school, I had signed onto the yearbook, and to this day I remember, very clearly, an article I had written about the volleyball team. Mrs. O. told me the article was too long for the space available in the yearbook. Five hundred words too long. So I cut, and I cut and the process was painful, and after I had finished the edit, the piece was still fifty words too long. I turned in the assignment in tears. Mrs. O. then informed me I had completely misunderstood her. She had told me, supposedly, that she'd do the edits, that I didn't have to bother with the struggle, that cutting that much from an article would have been too hard for me in the first place. At forty years old, a father, a husband, a student who took twenty-two years to finish his undergrad, every time I hand in an academic paper I fear the writing is too long or somehow I misunderstood the directive for the paper.   
            Rodney, the other ballet-dad, said he hadn't realized how close emotionally he was to his writing, even though he only wrote the book to garner the prestige associated with having written an academic text in his field. Rodney explained how one of his blind peer reviewers took it upon themselves to list all of the books better written and better informed. “That hurt,” Rodney said. Rodney's experience echoes Reid's student Susan's experience:  

"Writing [the first response] didn't feel hard to me…. What was difficult and challenging   was the peer workshop and revision process…. I thought I had written a relatively well- organized and clear argument for my position, and [my peers'] comments suggested I wasn't quite as organized or systematic as I needed to be. The horror! I'm a writing tutor!"

Susan's response is one of shock. She quotes Heart of Darkness and ends with surprise at how much revision was needed for her assignment, because, after all, Susan is a writing tutor. She helps others with their writing. She does not receive, or at least, she does not seek out assistance with her own writing. The peer review and revision, for Susan, was an affront to her identity as a writer, and our identity—who we see ourselves as—is tied together with emotion and past life experiences such as how my family views the world and how Mrs. O. was a bulldog of a teacher. Reid agrees with Lil Brannon professor of English and Education at UNC and Gordon Pradl professor of English education at NYU Steinhardt. Pedagogy classes should “extend beyond the notion that writing teachers should demonstrate high competency in their filed,” but also help teachers build an identity of “who they are as writers.”

            In my English Methods I class, a large portion of the class was dedicated to developing future English teachers' identity as writers—to see themselves as actual writers. I was appalled at the fact that some of the students could not identify verbs from nouns and thought revision and peer review were unnecessary for their writing. One fellow classmate, a senior and an A plus student, admitted that she had never revised an academic paper and never reflected upon her own writing. I am blown away by Reid's encounters of resistance to difficult writing, though I shouldn't be considering my personal experience in English Methods I. These fellow students in English Methods were confronted with their emotional baggage connected to their writing. They were made to realize their own prejudices and get over themselves. They were made to struggle, and although I actively search out these opportunities to push my own writing in directions I am not always comfortable with, many people do not seek these moments of self-teaching, forgoing the idea of revision, keeping the identity of, as Reid puts it, nonrevisionists. A class devoted to difficult writing, for future teachers of writing, needs to not only address the basics such as nouns versus verbs (although I'd hope graduate students would know the difference); needs to not only complicate the assignments with publication, word length, or structural constraints; but needs to deal with the personal and emotional reasons for the resistance against difficult writing in the first place, even if to only make the students aware of that emotional baggage, and why the writing process, no matter the topic, is hard to begin with. The actual process of writing is not difficult—it's butt in the chair, one word after the another. However, the personal attachments and the closeness which is placed on one's own writing make the process difficult. If we, as writing instructors, are tasked with asking our students to write, then we must, as Reid says, empathize with our students. We must become aware of what our students face as new writers, and although I am not suggesting a pedagogy course become a vehicle for psychoanalysis, I do suggest that we as students “know thyself” in the Socratic tradition of long-established wisdom.        

Big Mom Ideology

Photo Credit: http://www.deviantart.com/art/Guitar-6755608
If Sherman Alexie reads this, he will probably never talk to me.
On January 23, 2000, Alexie wrote in the Los Angeles Times a scathing review of Ian Frazier’s nonfiction travel log memoir On the Rez. Alexie writes, “Frazier’s formal use of ‘the rez’ marks him as an outsider eager to portray himself as an insider, as a writer with a supposedly original story to tell and as a white man who is magically unlike all other white men in his relationship to American Indians.” Alexie is probably more similar to Frazier than Alexie would like to believe though. I thoroughly enjoyed Alexie’s Reservation Blues. That being said, Reservation Blues is full of every stereotype and American Indian trope one can imagine: poverty, magic, drunk Indians, and sober Indians that are afraid to get drunk, and themes of loss. Those stereotypes doesn’t make the book bad. Alexie adds flare—a talking guitar, screaming horses, and nightmares—but certainly those stereotypes also do not make the story unique or original; it makes it commercial genre.
Like a steamy romance—you as the reader know the protagonist is going to eventually hook up with the sexy dude that has his shirt off on the front cover because that’s the pay-off, why you bought the book in the first place. And just as you can predict what’s going to happen in a romance, you know Reservation Blues will end badly. You read enough Native American literature, and come to expect this, but I’m also thinking of The Woman Who Owned the Shadows by Paula Gunn Allen and Winter in the Blood by James Welch that nicely complicate the American Indian stereotype. The characters are not flat: they do not tell stories because that is what Indians do; nor do they drink alcohol because that is what Indians do; nor are they just poor because that is what Indians are. The Woman Who Owned, an in-depth character study, is stream of consciousness at its best, harkening back to Faulkner’s As I Lay Dying, or perhaps Stein’s Melanctha. Winter in the Blood is a wonderful disjointed mess comparable to Quentin Tarantino’s Pulp Fiction.
And yeah, Reservation Blues is genre fiction. This, I feel, is in no way an insult to Alexie or genre fiction, and especially it is not an insult to Native American literature. Commercial genre fiction serves a purpose, and how many people would not be exposed to Native American thought without Alexie? I know I certainly would not have—the first Native American writing I’ve ever read was in high school: The Lone Ranger and Tonto Fistfight in Heaven. And it was a funny and sad story at sixteen. At forty-something, it’s still a funny, sad story. And I’d read it again, and share it with friends.
***
On occasion, Alexie has quipped that his hydrocephalic causes him to walk erratically, “as if he were carrying the burden of his race on his shoulders” (Konigsberg). I know Alexie is joking, but he is not magically unlike all other Native Americans in his relationship to American Indians or even American whites. I’ve heard Alexie criticized in the past for leaving the reservation, abandoning his culture and ethnicity, becoming in effect the physical and reality-based embodiment of the rock band Coyote Springs, making himself a kind of outsider. On the Rez seems to be a struggle to situate Frazier’s own whiteness with his ambivalence toward the very existence of American Indians. As I’ve said elsewhere, Frazier might be suffering from white guilt, unable to admit as much, or at the least unaware of his attitudes, and after reading Reservation Blues, I’m left wondering too how much of his own self Alexie is aware of. Many of Alexie’s characters in Reservation Blues are unself-aware until it’s too late: Junior who commits suicide, Victor who remains in a drunken stupor, Father Arnold who is confused between his loyalties to God, the Catholic Church, and Checkers, Betty and Veronica who repeat over and over like a chorus line, “What are we doing here?” And Alexie seems to be asking that same question, but I don’t believe that question is solely in relation to the reservation, but to greater, wider concerns congruent with Big Mom’s ideology. It’s your choice.



Saturday, April 18, 2015

Re Membering in The Woman Who Owned the Shadows

The Woman Who Owned the Shadows is one of the first Native American books to feature a woman protagonist. Author Paula Gunn Allen has created a story mixed with Southwestern Native American creation narrative and stream of consciousness. The novel fluctuates between Spider Grandmother’s creation of the world and Ephanie Atencio’s struggle with divorce, sexuality, and her connection to her culture. Allen pushes a feminist view of Native American myth, history, and today’s attitudes toward American society.  In this way, Allen restores feminist power to her culture.  
Browsing the Goodreads reviews of The Woman Who Owned the Shadows, many reviewers commented on how difficult the novel was to read. They complained about the stream of consciousness narrative style or how ambiguous the ending made them feel, and how they felt empty after reading the book—that they had no sense of conclusion. Certainly, I don’t think Allen intended The Woman Who Owned to be easy, or necessarily fulfilling in the way many modern readers approach genre books, that is for entertainment. So certainly entertaining, one wonders though if Ephanie is totally sane, whether her struggles with homosexuality are even normal, let alone her abandonment of her children, and her abandonment of her self.
            Allen uses the word “re membering” throughout her work. At first, I thought this word construction was odd—why would she separate the prefix? But “member” suggests a part of something greater. The arm, for example, is a member of the physical body. The arm is both separate from the body and belonging to the body at the same moment. One is a member of a tribe. One is a member of a nation, or belongs to a nation. And “re” is from the Latin prefix root meaning “again” or “again and again.” By separating the prefix from the root word, Allen is able to not completely remove the idea of memory from the word, and places emphasis upon Ephanie’s becoming a member of a culture, again and again. The end of the book, Ephanie falls into a new world, just as Sky Woman is pushed by her husband through a hole in the ground to the earth.
Allen not only connects Ephanie to a religious and historical Native America past but to the present and future that includes the modern world and the European encroachment upon the land. Neither world is presented in Allen’s novel as ideal. Both the past and the present are depicted with their own fragilities. Everyone is broken: Spider Grandmother, who is betrayed; Sky Woman, who is pushed to her death by her husband and left alone; Elana, who is forced by her parents to stay away from Ephanie; Stephen and Thomas, who unsuccessfully look toward women for self-completion; and Teresa, who yearns for a spirituality that she cannot fully possess.    

            No one seems to be able to possess anything in Allen’s novel, actually. It is a struggle to figure out personal identity in relation to the rest of the world. Ephanie’s name resembles “epiphany,” and the novel’s epiphany seems to suggest there is no salvation in life, but that we must still look beyond the practicalities of life to the spiritual for a fullness that cannot be fulfilled through companionship, security, or family. We must then re member.